Q29. (a) Can a
rich Muslim wife give portion of her Zakat to her poor husband?
(b) Can a Muslim husband compel his wife (working in a public sector
undertaking) to spend all her earnings on family needs and invest his earnings
and his wife’s savings on assets solely in his name and not even in her name?
(c) What portion, if at all, of a Muslim wife’s salary a Muslim husband can
claim for needs of the family although it is the onus on him to provide for the
family?
Ans.
(a) Yes, a Muslim woman is allowed to give portion of her Zakat to her poor
husband if she is capable of doing so and if the poor husband is poor enough to
be entitled for Zakat. Prophet Muhammad (pbuh) is reported to have granted the
permission to a Muslim lady who wished to spend part of the Zakat on her
husband.
Zainab, the wife of Abdullah (ra) had asked Bilal (ra) to seek for the prophet’s
permission for spending part of her Zakat on her husband and the orphans under
her protection, thus said the Prophet (pbuh): "Yes, and she will receive a
double rewards (for that): One for helping relatives, and the other for giving
Zakat." (Sahih Bukhari, vol. 2, hadith no. 545)
(b) Whatever amount is spent by the wife, will be voluntarily, out of her own
free will. The husband has no authority whatsoever to compel his wife to spend
on him from her earnings/savings nor is he authorized to invest her
earnings/savings on assets solely in his name, unless the wife permits, nor can
he compel her to do so. As stated in the earlier answer, in Islam a woman has no
financial obligation and the economical responsibility lies on the shoulders of
the man. Thus it is the responsibly of the husband to provide for the family.
Nonetheless if he wants his wife to spend on him or his family, he can request
her and she may spend if she wishes.
(c) With regards to what portion of a women’s salary her husband can claim, the
question of portion or percentage does not arise since the husband has no right
to claim for his wife’s salary, regardless of the portion. Thus it will depend
on the wife’s pleasure and wish whether she spends part of the salary, complete
salary or nothing at all. And Allah knows the best.